灵魂研究.ppt
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1、灵魂研究,21世纪真正的科学前沿 顾晓鸣,2009.10.10.,寻智中国 叙事文化传播公司,灵魂研究l,破解和改善 人类的心灵和智慧 寻智中国 WWW.WIZCHINA.CN,寻智中国 WWW.WIZCHINA.CN,读解中国的智慧 全球的事情 宇宙的 人心的 用中国智慧知道自己独一无二的我,顾晓鸣猜想 2002.2.14 发布,发表于申江服务导报全版 2002.2.22.第7版,(文摘),心与物接,正心诚意修身齐家治国平天下 格物致知,哥德尔不完备定理,任何相容的形式体系不能用于证明它本身的相容性。,A philosophical problem has the form: I dont
2、 know my way about. Ludwig Wittgenstein,Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present. Ludwig Wittgenstein,Dont get involved in partial problem
3、s, but always take flight to where there is a free view over the whole single great problem, even if this view is still not a clear one. Ludwig Wittgenstein,If a lion could talk, we could not understand him. Ludwig Wittgenstein,我们为什么不说话,草原上的骏马,牧场上的牛羊,荒原里孤独的狼 还有你怀里懒散的猫 千百万年来,这些无语的精灵与人类相处,或为伴侣,或为朋友,或为
4、敌人 他们在干什么?他们对阳光如何感受?他们对声音如何倾听?他们如何表达自己的喜怒哀乐? 他们的沉默和思虑,他们的自我和他者,他们的好奇和恐惧,他们的爱情和痛苦,他们的智慧和天才,他们的判断和决定,甚至他们的理智和存在 他们是谁? 他们为什么不说话?,维特根斯坦:,凡是能够说的事情,都能够说清楚, 而凡是不能说的事情,就应该沉默,不完备性:哥德尔的证明和悖论(大发现丛书) 作者:(美)戈德斯坦 译者:唐璐,不完备性:哥德尔的证明和悖论20世纪早期见证了经典物理和数学的基础假设遭受的几次打击。相对论颠覆了约定俗成的时空观念,量子世界的研究挑战因果效应的基本观念。最为惊人的是,对于一切科学的基础数
5、学,不完备性定理揭示了将数学理性系统化的一切尝试中都藏有不可弥合的裂痕,这个结果简直是悖论式的。藏在这个发现背后的天才就是哥德尔,他自身就是一个悖论式的人物。他是自亚里士多德以来最伟大的逻辑学家,同时还是爱因斯坦晚年最亲密的思想伙伴。但他行事又极为古怪,惯于偏执狂推理,并最终因此悲剧性地死去。他深受失去理性的困扰,仍然对理性深具信心。通过天才的证明。他得以揭示在任何足够复杂的系统中简单地说,任何数学家想要使用的系统都存在不能被证明的真命题。一些思想家对此感、到绝望。另一些,如令人敬畏的维特根斯坦,一直不能接受它。还有一些人将其误解为对理性的破坏。然而对于哥德尔,这是永恒客观的真理存在的证据。它
6、们独立于人类思想,只能被人类思维不完美地理解。 丽贝卡戈德斯坦,通过她的小说家技巧和作为一名科学哲学家的洞见,使得哥德尔的定理以及其隐含意义通俗易懂,同时让这位古怪、痛苦的天才形象生动。本书是对哥德尔的生活、工作及其世界的重要新礼赞。,灵魂面面观,本书阐述的现象与华人的文化背景有密切的关系,而华人文化传统中的灵魂观和圣经的看法事实上却是有一段差距。本书首先以儒家思想为主体的华人文化向来注重“做人”,另一方面谈论了基督教谈救恩,也同样不能不讨论“人是什么”这一重要的议题,因为这方面的理解深深影响着基督徒的生活。相关研究者阅读参考。 本书由四部分组成:第一部分,华人文化背景中的灵魂观主要考察了中国
7、文化中不同传统如道教、佛家、儒家对灵魂的看法;第二部分主要探讨了西方思想史上不同哲学流派对灵魂的论述;第三、第四部分主要分析了基督教对灵魂的描述,并阐述了基督教与不同文化的相互影响。 本书不只论及基督教灵魂观,同时预备与其他宗教、哲学对话交流,期盼所呈现的基督教灵魂观,不只是给信徒的,也是给所有人的,不只是给教会的,也是给社会的。,目录,第一部 华人文化背景里的灵魂观 第一章 中国传统思想中的灵魂观 谢文郁 第二章 儒家鬼神观 周桂钿 第三章 道家与道教的灵魂观 朱 易 第四章 佛教的灵魂观(一) 伍伟昌 第五章 佛教的灵魂观(二) 徐文明 第二部 西方文化背景里的灵魂观 第六章 柏拉图的灵魂
8、观 谢文郁 第七章 中世纪基督教灵魂观 溥林 第八章 新纪元运动的灵魂观 李信毅 谢建国 第九章 巴哈依教的灵魂观 樊美筠 第三部 基督教灵魂观 第十章 基督教灵魂观概论 陈俊伟 第十一章 基督教的“身体”观 陈爱光 第十二章 基督教的“灵”观 王炳饮 第十三章 基督教的“魂”观 张典育 第四部 神学反思 第十四章 灵魂与死亡 人死后到哪里去? 陈俊伟 第十五章 灵魂与来世 “天堂”在哪里? 陈俊伟 第十六章 灵魂与今生 人生有意义吗? 陈俊伟,Soul,The soul, in many religions, spiritual traditions, and philosophies, i
9、s the spiritual and eternal part of a living being, commonly held to be separable in existence from the body; as distinct from the physical part. It is typically thought to consist of a humans consciousness and personality, and can be synonymous with the spirit, mind or self.1 The soul is believed t
10、o live on after the persons physical death, and some religions posit that God creates souls. In some cultures, non-human living things, and sometimes other objects (such as rivers) are said to have souls, a belief known as animism.2 The terms soul and spirit are often used interchangeably, although
11、the former may be viewed as a more worldly and less transcendent aspect of a person than the latter.3 The words soul and psyche can also be treated synonymously, although psyche has relatively more physical connotations, whereas soul is connected more closely to metaphysics and religion.4,Contents,1
12、 Etymology 2 Life and death 3 Philosophical views 3.1 Socrates and Plato 3.2 Aristotle 3.3 Avicenna and Ibn al-Nafis 3.4 Thomas Aquinas 3.5 James Hillman 4 Religious views 4.1 Bah beliefs 4.2 Buddhist beliefs 4.3 Christian beliefs 4.3.1 Various opinions 4.4 Hindu beliefs 4.5 Islamic beliefs 4.6 Jain
13、ism 4.7 Jewish beliefs 4.7.1 Extra soul states 4.8 Sikh belief 4.9 Taoist view 4.10 Other religious beliefs and views 4.11 Zoroastrian Beliefs 5 Science 5.1 Research 6 Popular culture 7 See also 8 Footnotes 9 Additional references 10 Further reading 11 External links,张载:,为天地立心, 为生民立命, 为往圣继绝学, 为万世开太平
14、,无不知则无知, 有不知则有知,中国智慧在21世纪有机会交接 西方智慧和世界各种文化的智慧 为人类的 “灵魂研究”破题,Virtual particle,In physics, a virtual particle is a particle that exists for a limited time and space, introducing uncertainty in their energy and momentum due to the Heisenberg Uncertainty Principle. (Indeed, because energy and momentum i
15、n quantum mechanics are time and space derivative operators, then due to Fourier transforms their spans are inversely proportional to time duration and position spans, respectively). Virtual particles exhibit some of the phenomena that real particles do, such as obedience to the conservation laws. I
16、f a single particle is detected, then the consequences of its existence are prolonged to such a degree that it cannot be virtual. Virtual particles are viewed as the quanta that describe fields of the basic force interactions, which cannot be described in terms of real particles. Examples of these a
17、re static force fields, such as a simple electric or magnetic field, or any field that exists without excitations that result in its carrying information from place to place. Virtual particles should not be confused with antiparticles or virtual antiparticles.,Contents,1 Properties 2 Manifestations
18、3 History 4 Virtual particles in Feynman diagrams 5 Virtual particles in vacuums 6 Pair production 7 See also 8 References 9 External links,虚粒子和量子真空,http:/.tw/ec/ecjnlarticleView.aspx?atliid=319657,佛經鄰虛塵最終基本粒子、真空及量子之源?,科學或哲學認為物質可無限分割,然而近代量子論卻顯示微觀世界具有間斷之量子限制。佛陀在約三千年前曾述及宇宙之終極構成體鄰虛塵,此鄰虛塵似意味著宇宙之構成物質有一分割
19、終點,或可名之為最終基本粒子。本文嘗試以最終基本粒子及量子速度二項公設,藉用量子力學之方法,在宇宙物理現象並非無限之認知條件下嘗試導出一窺探宇宙本體結構質量之公式。復依該公式參考佛學於空有間生滅之最小時間而推導出鄰虛塵質量34.184x10(-47)Kg,似乎顯示一個很真實的量子,然後推論:微觀世界量子現象之源頭可能導源於鄰虛塵之作用,一切事物可能均係由鄰虛塵構成,均因鄰虛塵結構而呈量子化,包括吾人認知之時空在內;量子論之波粒二象性或可更深入至最終基本粒子之波粒一元性。另根據量子速度公設,可再導出另一質能互等式,使質量與能量守恆律或可從根本統一,確認所有能量亦是通於物質,同樣遵守牛頓力學。佛經
20、所謂鄰虛塵為萬物(色相)構成之基,恐亦為量子論之成因。鄰虛塵如為一切物理現象演化之本體,則它可能是解決基本物理困惑之一鑰。,In philosophy, it seems that all matter can be disintegrated endlessly; however, the quantum theory appears to disobey this rule by showing that there exists a limit of quantum in all microcosmic worlds. About three thousand years ago, Bu
21、ddha Sakyamuni had lectured a kind of ultimate fundamental constituent named Linshitron which constitutes the universe ultimately. It was somehow concordant with the limitation of matter in the up-to-date quantum theory. In this paper, we try to feature the substance of Linshitron and derive its mas
22、s from two hypotheses of the ultimate fundamental particle (UFP) and quantum speed under a realization that the infinity does not actually exist in the physical world. The mass of the Linshitron derived is 4.18410(-47)kg which seems showing a real quantum. Hence we speculated that the UFP or Linshit
23、ron might be the origin of quantum function. We assumed that either the vacuum or the quantum field possesses intrinsically certain character of UFP mass, which functions as the basis of quantum world. Everything including the space-time can be profiled as quantized by using the UFP model. The eigen
24、state quantum wavelength as well as the new transformation equation of mass and energy was deducible from the UFP. It is understood that the mass and energy conservation laws are identical fundamentally and can probably be unified; and the quantum of energy can be the same as the mass that can not v
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