2022年考博英语-中共中央党校考试题库及全真模拟冲刺卷36附答案带详解.docx
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1、2022年考博英语-中共中央党校考试题库及全真模拟冲刺卷(附答案带详解)1. 单选题An architect of Israeli settlements in the occupied lands, Mr. Sharon gained international ( ) over the years for harsh tactics against the Palestinians over ( ) Israel ruled.问题1选项A.fame . whichB.infamy . whichC.infamy . whomD.fame . whom【答案】C【解析】名词词义辨析和语法。f
2、ame “名声”; infamy “声名狼藉”。根据句子结构,可知空格中应该填入关系代词引导定语从句,修饰前面的名词Palestinians,因为先行词是人,所以关系代词选用whom,句意:Mr. Sharon因为对由以色列人统治的巴基斯坦人的残酷手段在国际上声名狼藉。选项C符合题意。2. 翻译题If there is any truth in what has been said about the need of forming. A theory of experience at education may be intelligently conducted upon the basi
3、s of experience, it is clear that the next thing in order in this discussion is to present the principles that are most significant in framing this theory. I shall not, therefore, apologize for engaging in a certain amount of philosophical analysis, which otherwise might be out of place. I may, howe
4、ver, reassure you to some degree by saying that this analysis is not an end in itself but is engaged in for the sake of obtaining criteria to be applied later in discussion of a number of concrete and, to most persons, more interesting issues.I have already mentioned what I called the category of co
5、ntinuity, or the experiential continuum.This principle is involved, as 1 pointed out, in every attempt to discriminate between experiences that are worthwhile educationally and those that are not. It may seem superfluous to argue that this discrimination is necessary not only in criticizing the trad
6、itional type of education but also in initiating and conducting a different type. Nevertheless, it is advisable to pursue for a little while the idea that it is necessary. One may safely assume. I suppose, that one thing which has recommended the progressive movement is that it seems more in accord
7、with the democratic ideal to which our people is committed than do the procedures of the traditional school, since the latter have so much of the autocratic about them. Another thing which has contributed to its favorable reception is that its methods are humane in comparison with the harshness so o
8、ften attending the policies of the traditional school.The question I would raise concerns why we prefer democratic and humane arrangements to those which are autocratic and harsh.And by “why”, I mean the reason for preferring them, not just the causes which lead us to the preference. One cause may b
9、e that we have been taught not only in the schools but by the press, the pulpit, the platform, and our laws and law-making bodies that democracy is the best of all social institutions. We may have so assimilated this idea from our surroundings that it has become a habitual part of our mental and mor
10、al make-up. But similar causes have led other persons in different surroundings to widely varying conclusions- to prefer fascism, for example. The cause for our preference is not the same thing as the reason why we should prefer it.It is not my purpose here to go in detail into the reason. But I wou
11、ld ask a single question: Can we find any reason that does not ultimately come down to the belief that democratic social arrangements promote a better quality of human experience, one which is more widely accessible and enjoyed than do non-democratic and anti-democratic forms of social life? Does no
12、t the principle of regard for individual freedom and for decency and kindliness of human relations come back in the end to the conviction that these things are tributary to a higher quality of experience on the part of a greater number than arc methods of repression and coercion or force?Is it not t
13、he reason for our preference that we believe that mutual consultation and convictions reached through persuasion make possible a better quality of experience than can otherwise be provided on any wide scale?【答案】如果正如之前所说,对于理论形成的需要是真实的话,教育经验理论可以在过往经验的基础上进行明智的指导,那么很清楚的是,在这个讨论中,接下来要做的就是提出构建这个理论框架最重要的原则。
14、正如我提出的一样,这个原则涉及于每一次尝试区分有教育价值的经历和没有教育价值的经历中。我认为有一点是确定的,推进这项进步运动,在于它似乎比传统学校的程序更符合我国人民所致力于的民主理想,因为传统学校有太多的专制思想。而对于“为什么”,我指的是偏向于后者的原因,而不仅仅是导致我们偏向后者的原因。我们可能已经从周围环境中吸收了这种观念,以至于它已经成为我们心理和道德构成的一部分。我们能找到任何最终不会归结为民主社会促进提升人类经验中的更好品质,这种体验比非民主和反民主的社会生活形式更容易理解和享受这一信仰的原因吗?我们相信通过说服而达成的相互协商和信任,可能比通过其他方式在任何情况下提供更好的经验
15、质量,这难道不是我们偏向的理由吗?3. 问答题Identity is about how we define who we are. Literally, both identity and the self mean “the same as”. In cultural theory identity is used to describe the consciousness of self found in the modern individual. The modern self is understood to be autonomous and self-critical. The
16、 German philosopher G.W.F. Hegel saw individualism, the right to criticism and autonomy of action as the three main characteristics of modern subjectivity. This self-reflexive aspect of identity means that, in the modern age, identity is understood to be a project. It is not fixed. The autobiographi
17、cal thinking that characterizes modern identity creates a coherent sense of a past identity, but that identity has to be sustained in the present and remade in the future. The constant remaking of identity reveals that the sense of self is to some extent an illusion, because the making of the self r
18、equires a constant interaction with the not-self or non-identity: the external world. In modem Western societies, certain identities have been privileged over others. Men have been privileged over women. White Europeans have been privileged over non-whites. Certain modes of sexual behavior have defi
19、ned normal against deviant sexual identities. “Identity politics” is the term used to describe the emergence into the political arena of identities other than those of white, European, heterosexual men. The assertion of alternative identities has followed a number of different strategies which Jonat
20、han Dollimore divides into four types of “reverse discourses”: (1) the assertion of a positive identity as normal and natural as the dominant “norm”; (2) the assertion of a negative identity, which is abnormal, but can be explained and assimilated by recourse to legitimating (for example, medical or
21、 scientific) discourses; (3) the assertion of a different identity as more natural and normal than the dominant norm; (4) the strategy of transgression, where the very categories that define what is normal and abnormal are subverted. The first of these four can be described as essentialist strategie
22、s. They assert oppositional identity as essentially unchangeable. An example would be the cultural movement known as “negritude” which emerged at the end of the French Empire. One of its leading proponents, Leopold Senghor argued that African culture is “more sensitive to the external world, to the
23、material aspect of beings and things”. However, the result of such strategies is often anti-essentialist. An assertive African culture will in fact change the nature of both African and European identities. The fourth reverse discourse is explicitly anti-essentialist. Identity is understood to be pe
24、rformative, not based on any essential characteristics, but rather is a performance based on cultural expectations. Dollimores example of an anti-essentialist identity is Oscar Wilde, who famously argued for the primacy of culture in his statement that “life imitates art”. One of the most interestin
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