2022年考博英语-中共中央党校考试题库及全真模拟冲刺卷14附答案带详解.docx
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1、2022年考博英语-中共中央党校考试题库及全真模拟冲刺卷(附答案带详解)1. 单选题Today in the techno-societies there is an almost ironclad consensus about the future of freedom. Maximum individual choice is regarded as the democratic ideal. Yet most writers predict that we shall move further and further from this ideal. They conjure up a
2、 dark vision of the future, in which people appear as mindless consumer creatures, surrounded by standardized goods, educated in standardized schools, fed a diet of standardized mass culture, and forced to adopt standardized styles of life.Such predictions have spawned a generation of future haters
3、and technophobes, as one might expect. One of the most extreme of there is a French religious mystic, Jacques Ellul, whose books are enjoying a campus vogue. According to Ellul, man was far freer in the past when “Choice was a real possibility for him.” By contrast, today, the human being is “no lon
4、ger in any sense the agent of choice.” And, as for tomorrow, “In the future, man will apparently be confined to the role of a recording device.” Robbed of choice, he will be acted upon, not active. He will live, Ellul warns, in a totalitarian state run by a velvet-gloved Gestapo.This same theme-the
5、loss of choice -runs through much of the work of Arnold Toynbee. It is repeated by everyone from hippie gurus to Supreme Court justices, tabloid editorialists and existentialist philosophers. Put in its simplest form, the theory of Vanishing Choice rests on a crude syllogism: science and technology
6、have fostered standardization. Science and technology will advance, making the future even more standardized than the present. Ergo, man will progressively lose his freedom of choice.If instead of blindly accepting this syllogism, we stop to analyze it, however, we make an extraordinary discovery. F
7、or not only is the logic itself faulty, the entire idea is premised on sheer factual ignorance about the nature, the meaning and the direction of the super-industrial revolution.Certainly, it would be difficult to deny that industrialism has had a leveling effect. Our ability to produce millions of
8、nearly identical units it the growing achievement of the industrial age. Thus, when intellectuals bewail the sameness of our material goods, they accurately reflect the state of affairs of under-industrialism.In the same breath, however, they reveal shocking ignorance about the character of super-in
9、dustrialism. Focused on what society was, they are blinded to what it is fast becoming, for the society of the future will offer not a restricted, standardized flow of goods, but the greatest variety of unstandardized goods and services any society has ever seen. We are moving got towards a further
10、extension of material standardization, but towards its dialectical negation.The end of standardization is already in sight. However, the pace varies from industry to industry, and from country to country.1.The predictions about the future made by many writers, in the authors opinion, are ( ).2.The a
11、uthor gives the works of Jacques Ellul and Arnold Toynbee as examples to prove that ( ).3.By saying “In the future, man will apparently be confined to the role of a recording device” (Paragraph 2), Ellul implies that he (man) ( ).4.The authors attitude toward intellectuals in Paragraph 5 and 6 is on
12、e of ( ).5.To which of the following is the author likely to agree?问题1选项A.pessimisticB.optimisticC.pleasingD.reasonable问题2选项A.a generation of future will become haters and technophobesB.science and technology will certainly advanceC.man will gradually lose his freedom of choiceD.science and technolo
13、gy will make the future more standardized问题3选项A.will record what other people say and then follow themB.will imitate other people when he takes actionsC.can do whatever he wishesD.can do nothing but follow others问题4选项A.strong disapprovalB.reserved consentC.slight contemptD.enthusiastic support问题5选项A
14、People in the future will eventually lose all of their freedom.B.The society of the future will become more standardized.C.Standardization will take a predominant position in the society of the future.D.The society of the future will have a dialectical effect of both standardization and unstandardi
15、zation.【答案】第1题:A第2题:A第3题:D第4题:A第5题:D【解析】1.细节理解题。根据文章第一段,“Yet most writers predict that we shall move further and further from this ideal. They conjure up a dark vision of the future”,可知大多数作家预测,我们将离这一理想越来越远。他们对未来产生了一种黑暗的幻想。可判断出作家对未来的预测是悲观的。选项A符合题意。2.推断题。根据文章第二段第一句, “Such predictions have spawned a ge
16、neration of future haters and technophobes, as one might expect.”,可知正如人们可能预期的那样,这样的预测催生了未来一代的仇恨者和技术恐惧症患者。这是一个总的结论,作者在下文举了Jacques Ellul的例子来证明此观点。选项A符合题意。3.细节理解题。根据文章第二段,“Robbed of choice, he will be acted upon, not active.”,可知人们被剥夺了选择的机会,他的行动会变得被动。可判断出人们变得没有主动权,只会跟随别人。选项D符合题意。4.作者态度题。根据文章第五段,“For not
17、 only is the logic itself faulty, the entire idea is premised on sheer factual ignorance about the nature, the meaning and the direction of the super-industrial revolution.”,可知因为不仅逻辑本身有缺陷,整个想法忽视了自然事实、超级工业革命的意义和方向。又根据第六段,“when intellectuals bewail the sameness of our material goods, they accurately r
18、eflect the state of affairs of under-industrialism.”,可知当知识分子哀叹我们的物质生活千篇一律时,他们所反应的是那些工业落后的国家。可判断出作者对知识分子持强烈反对的态度。选项A符合题意。5.细节理解题。根据文章最后一段,“We are moving got towards a further extension of material standardization, but towards its dialectical negation.”,可知我们不是正在走向物质标准化,而是走向对物质标准化的辩证否定。可判断出未来的社会将会有标准化和
19、非标准化的辩证影响。选项D符合题意。2. 单选题During the preparation of papers for seminars, I had to face the conscious problem of writing about a system ( )silence and links such reticence to ideas of respect, order, and discipline in an all-encompassing paternalism.问题1选项A.what I know prefersB.which I know prefersC.tha
20、t I know preferringD.in which I know to prefer【答案】D【解析】语法题。根据题意,空格引导定语从句,先行词为system,由固定搭配in a system “在系统里”,选项D符合题意。句意:在为研讨会准备论文的过程中,我不得不有意识地描写一个系统,在这个系统里面,我更愿意保持沉默,将这种沉默与“尊重”、“秩序”和“纪律”等概念联系在一起,形成了一种无所不包的家长式作风。选项D符合题意。3. 单选题The desire for friendship is always with us but we do not always have friend
21、s. In fact, the first thing that our own experiences, (1) many of the great philosophers, tell us about true friendship is that it is very rare. A lot of our associations seem like friendships at first, only to weaken and disappear(2). These lack what might be called the “prerequisites”. In trying t
22、o (3) what they are, we must begin by clearly distinguishing between relationships that are accidental and temporary and (4) that are essential and enduring.Aristotle offers us substantial help here by pointing out that there are three kinds of friendship based on utility, on pleasure, and on virtue
23、The friendship of utility and pleasure go together and are(5) the most common. Everyone has experienced them. People are “friendly” to their business associates, neighbors, the members of their car pool, and(6) casual acquaintances on trains, boats and airplanes. This kind of civility is, (7), a fo
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